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Zen (4)

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Zen is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School, and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (chán), an abbreviation of 禪那 (chánnà), which is a Chinese transliteration of the Sanskrit word ध्यान dhyāna ('meditation'). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. jiànxìng, Jp. kensho, 'perceiving the true nature') and nature of things (without arrogance or egotism), and the personal expression of this insight in daily life, especially for the benefit of others. As such, it de-emphasizes knowledge alone of sutras and doctrine, and favors direct understanding through spiritual practice and interaction with an accomplished teacher or Master.

Zen - Wikipedia

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Data Points with Word "Zen"

The temple was founded in 418 AD by the Great Master Ado during the King Nulji of Silla Dynasty. The name of the temple originated from the teaching of Seon (Zen) sect, 'Pointing straight into the mind to see the true self, achieve Buddhahood'. It was renovated by the Vinaya Master Jajang under Queen Seondeog (645) and again by the Great Master Cheonmuk under King Gyeongsun (930) of Silla Dynasty. During the following Goryeo Dynasty, when Patriarch Neungyeo reconstructed it on a large scale, the temple was called 'The Supreme Monastery of the East' which had produced many distinguished Masters. When King Jeongjong of Joseon Dynasty, the temple was reconstructed (1399) and the great Master Hakjo under King Seongjong added a great extension of the temple (1488) to become one of the eight largest temples in the country. Many national, royal masters studied here and the Patriotic Great Master Samyeong whose meritorious service saved the country during the Japanese invasion in the 16th century, received ordination in this monastery. Buddhism was suppressed by the Joseon Dynasty government. Seon(Zen) Master Byeokgye Jeongsim stayed here to continue the Korean Seon(Zen). The temple was completely burned down during the King Seonjo by Japanese invasion (1596) and reconstruction started from the King Seonjo 35th year (1602) and completed by the KIng Hyeonjong (1662) during about 60 years. There had been partial renovations in the later period of the Joseon Dynasty during the years of the King Gojong and over the recent three decades since 1963, the present site of pavilions and buildings have been restored and extended. Six of the designated National Treasures are to be found in this temple amongst many other valuable relics: The Main Buddha Hall (Treasure No. 1596), the Three Panelled Painting of Buddhist Triad in the Main Buddha Hall (Treasure No. 670), the Seated Stone Yaksa Yeorae (Treasure No. 319), the Three Storied Stone two Pagodas in front of the Main Buddha Hall (Treasure No. 606), the Three Storied Stone Pagoda in front of the Varocana Hall (Treasure No. 607), the Three Storied Stone Pagoda in front of the Chyeongpung Ryo (Treasure No. 1186).

Paldalsa Temple is a Buddhist temple belonging to the Zen School (Seonhakwon). Although some people say that Paldalsa Temple was built by BhikkhuniHongja Yun in 1895 (32nd year of King Gojong), it is known to be built in the 1920s. In the beginning, Paldalsa Temple belonged to the Chaodong School (Jodongjong). Then, the temple was registered to the Zen School on June 20, 1940. Paldalsa Temple is the largest Buddhist temple on Paldalsan Mountain and it is the place of Buddhist saints sharing the compassion of the Buddha.

Haein Temple, called 'Beopbo Jongchal' (the most important temple with the precious words of Buddha, Gautama Siddhartha) because it keeps Palman Daejang Gyeong (Eighty thousand Tripitaka - 'Buddhist scriptures') ('Beopbo' means the precious words of Buddha and 'Jongcha' means one of the most important or largest temples) is among the best three Korean temples including Tongdo Temple, Bulbo Temple ('Bulbo' means Buddha's treasure), and Songgwang Temple, Seung Bo Temple ('Seung Bo' means Buddhist monk's treasure) - the center of Korea Buddhist culture. Haein temple is the basic resource of Buddhism of Hwaeon Sect, keeping the Palman Daejang Gyeong, the symbol of the national harmony of the Korean nation's faith. (Note: Hwaeom is the Korean name for the Flower Garland school of Buddhism, best known as the Huayan school of Chinese Buddhism that developed as part of the Mahayana branch). Buddhism first began in India, and as it spread to other areas, distinct branches developed. The Mahayana branch developed in China, and is found today primarily in China, Taiwan, Japan and Korea. In Korea, the major schools in the Mahayana branch are the Zen or Seon School, which focuses on meditation; the Pure Land or Jeongto School and the Hwaeom School. Haein Temple is a Buddhist temple built in Silla dynasty as one of the so called '10 Hwaeom Temples' under the banner of spreading and enhancing the spiritual foundation of Hwaeom sect. The Avatamsaka Sutra, the most influential Mahayana sutras of East Asia Buddhism (Flower Garland Sutra) written in the 4th century in Central Asia is the highest of the Mahayana Sutras, which was originally called 'Daebang Gwangbul Hwaeom Gyeong' and now commonly Hwaeom Gyeong and is called the essence of Oriental Culture. In this scripture, there is a word of Haein Sammae after which 'Haein Temple' was named. Haein Sammae means the stage that the various true images of the universe are reflected on the sea when the world, as it is, is compared to the infinitely deep and wide sea and the wild waves, that is, the common people's agonies and delusions have finally stopped. As such, the real world is the Buddha's enlightenment and the common people's original appearance. It is the teaching of Haein Sammae, based on such spirit. Haein Temple was built by two monks, Suneung and Ijeong, (the former was the disciple of Buddhist Master Euisang (AD 625 - 702), the first ancestor of Haedong Hwaeom Sect and the latter the disciple of Suneung, in what Daejeok Kwang Jeon (Hall of Great Silence and Light) is now located through the good offices of the 40th King Aejang and his wife of Silla Dynasty, on 16th of October, AD 802 (the 3rd year of King Aejang)). Thus, Hwaeomjong Sect produced Buddhist Master Hirang and excellent learned priests Kyunyeo and Euicheon as well with Haein Temple as its center through the Silla Dynasty which experienced the flourishing period of Buddhism. Haein Temple is the sacred place of Korean Buddhism. In addition, the jewel temple is preserving many cultural heritages such as about 70 pieces of the National Treasure and Treasure: Banyasa Wongyeongwangsabi - (the memorial stone of Buddhist Master Wongyeong for the king), Geonchit Mokjo Hirangdaesasang (the dry lacquered wooden statue of Buddhist Master Hirang), Yeongsan Hoesangdo (paintings of Sakyamuni Buddha's preaching on Mt. Yeongchwisan (Spirit Mountain), Cheongryang Seokjo Seokkayeorae Jwasang, the stone Buddha's seating statue at Cheongryang Temple) and Samcheungtap (the three-story stone pagoda at Cheongryang Temple), etc, including the Janggyeong Panjeon complex (the depository for the Tripitaka Koreana woodblocks at Haeinsa) designated by UNESCO as World Heritage Site and Palman Daejang Gyeong (Eighty Thousand Tripitaka Koreana woodblocks (Buddhist scriptures)) designated by UNESCO as Memory of the World. And the costumes of Gwanghaegun (or Prince Gwanghae, the fifteenth king of the Joseon dynasty (1574-1641; reigned 1608-1623)) and his wife and his court ladies have been kept and handed over as important folk materials at Haein Temple. 

Sinheungsa, sometimes spelled Shinheungsa, is a head temple of the Jogye Order of Korean Buddhism. Historical accounts vary as to whether this ancient Zen (Seon) temple was first constructed by Jajang in 653, first called Hyangseongsa (Temple of Zen Buddhism), or in 637 following his return from Tang China. It burned to the ground in 699, was rebuilt in 710, burned again in 1645 and was rebuilt in 1648 at its present location by Uisang.

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