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Korean Buddhism (3)

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Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called Tongbulgyo ('interpenetrated Buddhism'), a form that sought to harmonize previously arising disputes among scholars (a principle called hwajaeng). As it now stands, Korean Buddhism consists mostly of the Seon Lineage, primarily represented by the Jogye and Taego Orders. The Korean Seon has a strong relationship with other Mahayana traditions that bear the imprint of Chan teachings as well as the closely related Zen.

Korean Buddhism - Wikipedia

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Data Points with Word "Korean Buddhism"

Jogyesa (Jogye Temple) is the chief temple of the Jogye Order of Korean Buddhism. The building dates back to the late 14th century and became the order's chief temple in 1936. It thus plays a leading role in the current state of Seon Buddhism in South Korea. The temple was first established in 1395, at the dawn of the Joseon Dynasty; the modern temple was founded in 1910 and initially called 'Gakhwangsa'. The name was changed to 'Taegosa' during the period of Japanese rule, and then to the present name in 1954. Jogyesa is located in Gyeonji-dong, Jongno-gu, in downtown Seoul. Natural monument No. 9, an ancient white pine tree, is located within the temple grounds. Jogyesa Temple is located in one of the most popular cultural streets in Seoul, Insa-dong, near the Gyeongbokgung Palace.

Beomeosa (Temple of the Nirvana Fish) is a head temple of the Jogye Order of Korean Buddhism in Cheongnyong-dong, Geumjeong-gu, Busan, South Korea. Built on the slopes of Geumjeongsan, it is one of the country's best known urban temples. Beomeosa Temple was established in 678 as one of the ten major temples of the Avatamsaka School. According to the Sinjeung dongguk yeoji seungnam, a golden fish descended from heaven and frolicked in a well on this mountaintop. Thus, the mountain was named 'Geumjeongsan (literally ‘Golden Well Mountain’),' and the temple built on it was named 'Beomeosa (‘Spiritual Fish Temple’).' As it was established by decree of King Munmu, Beomeosa Temple began on 360 gyeol of land and had 360 dormitory rooms. However, it was almost reduced to ashes during the Japanese invasion (1592-1597). Later, in 1613, monks like Ven. Myojeon and Ven. Haemin renovated some of its Dharma halls and the dormitory. The Main Buddha Hall and One Pillar Gate are known to have been built at that time. Beomeosa Temple is considered one of the three major temples in southeast Korea, along with Haeinsa Temple and Tongdosa Temple. Its strong Seon Buddhist spirit has earned it the title 'Great Headquarters Temple of Seon Buddhism.' Seon Master Gyeongheo, an eminent monk of modern times, opened a Seon center at Beomeosa in 1900. Inspired by Ven. Gyeongheo, Seongwol, then abbot of Beomeosa, taught the Seon tradition by establishing Seon centers and Seon assemblies in Beomeosa's six hermitages in the span of 10 years as follows: Geumgangam in 1899; Anyangam in 1900; Gyemyeongam in 1902; Wonhyoam in 1906; Ansimnyo in 1909; and Daeseongam in 1910. Eminent monks who have lived at the temple include Great Masters Uisang, Pyohun, Nangbaek, Myeonghak, Gyeongheo, Yongseong, Manhae and Dongsan. Even today, Beomeosa Temple teaches serious Buddhist practice. In 2012, the temple was designated a Geumjeong Chongnim, one of eight comprehensive monastic training complexes for the Jogye Order of Korean Buddhism, and its first spiritual patriarch is Master Jiyu.

Sinheungsa, sometimes spelled Shinheungsa, is a head temple of the Jogye Order of Korean Buddhism. Historical accounts vary as to whether this ancient Zen (Seon) temple was first constructed by Jajang in 653, first called Hyangseongsa (Temple of Zen Buddhism), or in 637 following his return from Tang China. It burned to the ground in 699, was rebuilt in 710, burned again in 1645 and was rebuilt in 1648 at its present location by Uisang.

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